5. The Heart of Christ! His "Sacred Heart" has given men everything: redemption, salvation, sanctification. St Faustina Kowalska saw coming from this Heart that was overflowing with generous love, two rays of light which illuminated the world. "The two rays", according to what Jesus himself told her, "represent the blood and the water" (Diary, p. 132). The blood recalls the sacrifice of Golgotha and the mystery of the Eucharist; the water, according to the rich symbolism of the Evangelist John, makes us think of Baptism and the Gift of the Holy Spirit (cf. John 3: 5; 4: 14).
Through the mystery of this wounded heart, the restorative tide of God's merciful love continues to spread over the men and women of our time. Here alone can those who long for true and lasting happiness find its secret.
6. "Jesus, I trust in you". This prayer, dear to so many of the devout, clearly expresses the attitude with which we too would like to abandon ourselves trustfully in your hands, O Lord, our only Saviour.
You are burning with the desire to be loved and those in tune with the sentiments of your heart learn how to build the new civilization of love. A simple act of abandonment is enough to overcome the barriers of darkness and sorrow, of doubt and desperation. The rays of your divine mercy restore hope, in a special way, to those who feel overwhelmed by the burden of sin.
Mary, Mother of Mercy, help us always to have this trust in your Son, our Redeemer. Help us too, St Faustina, whom we remember today with special affection. Fixing our weak gaze on the divine Saviour's face, we would like to repeat with you: "Jesus, I trust in you". Now and for ever. Amen.
Acknowledgment: We thank the Vatican Publisher for allowing us to publish the Homily of Blessed Pope John Paul II, so that it could be accessed by more people all over the world; as a source of Godís encouragements to all of us.
MASS OF THANKSGIVING IN REMEMBRANCE OF THE POPE'S 80th BIRTHDAY
HOMILY OF HIS HOLINESS BENEDICT XVI
St Peter's Square
Dear Brothers and Sisters,
This Sunday is called "in Albis", in accordance with an old tradition. On this day, neophytes of the Easter Vigil were still wearing their white garment, the symbol of the light which the Lord gave them in Baptism. Later, they would take off the white garment but would have to introduce into their daily lives the new brightness communicated to them.
They were to diligently keep alight the delicate flame of truth and good which the Lord had kindled within them, in order to bring to this world a gleam of God's splendour and goodness.
The Holy Father, John Paul II, wanted this Sunday to be celebrated as the Feast of Divine Mercy: in the word "mercy", he summed up and interpreted anew for our time the whole mystery of Redemption. He had lived under two dictatorial regimes, and in his contact with poverty, neediness and violence he had a profound experience of the powers of darkness which also threaten the world of our time.
But he had an equally strong experience of the presence of God who opposed all these forces with his power, which is totally different and divine: with the power of mercy. It is mercy that puts an end to evil. In it is expressed God's special nature - his holiness, the power of truth and love.
Two years ago now, after the First Vespers of this Feast, John Paul II ended his earthly life. In dying, he entered the light of Divine Mercy, of which, beyond death and starting from God, he now speaks to us in a new way.
Have faith, he tells us, in Divine Mercy! Become day after day men and women of God's mercy. Mercy is the garment of light which the Lord has given to us in Baptism. We must not allow this light to be extinguished; on the contrary, it must grow within us every day and thus bring to the world God's glad tidings.
In these days illumined in particular by the light of divine mercy, a coincidence occurs that is significant to me: I can look back over 80 years of life.
I greet all those who have gathered here to celebrate this birthday with me. I greet first of all the Cardinals, with a special, grateful thought for the Dean of the College of Cardinals, Cardinal Angelo Sodano, who has made himself an authoritative interpreter of your common sentiments. I greet the Archbishops and Bishops, including the Auxiliaries of the Diocese of Rome, of my Diocese; I greet the Prelates and other members of the Clergy, the men and women Religious and all the faithful present here.
I also offer respectful and grateful thoughts to the political figures and members of the Diplomatic Corps who have desired to honour me with their presence.
Lastly, I greet with fraternal affection His Eminence Ioannis, Metropolitan of Pergamon, personal envoy of the Ecumenical Patriarch Bartholomew I. To him I express my appreciation for this kind gesture and the hope that the Catholic-Orthodox dialogue may proceed with new enthusiasm.
We are gathered here to reflect on the completion of a long period of my life. Obviously, the liturgy itself must not be used to speak of oneself, of myself; yet, one's own life can serve to proclaim God's mercy.
"Come and hear, all you who fear God, and I will tell what he has done for me", a Psalm says (66: 16). I have always considered it a great gift of Divine Mercy to have been granted birth and rebirth, so to speak, on the same day, in the sign of the beginning of Easter. Thus, I was born as a member of my own family and of the great family of God on the same day.
Yes, I thank God because I have been able to experience what "family" means; I have been able to experience what "fatherhood" means, so that the words about God as Father were made understandable to me from within; on the basis of human experience, access was opened to me to the great and benevolent Father who is in Heaven.
We have a responsibility to him, but at the same time he gives us trust so that the mercy and goodness with which he accepts even our weakness and sustains us may always shine out in his justice, and that we can gradually learn to walk righteously.
I thank God for enabling me to have a profound experience of the meaning of motherly goodness, ever open to anyone who seeks shelter and in this very way able to give me freedom.
I thank God for my sister and my brother, who with their help have been close to me faithfully throughout my life. I thank God for the companions I have met on my way and for the advisers and friends he has given to me.
I am especially grateful to him because, from the very first day of my life, I have been able to enter and to develop in the great community of believers in which the barriers between life and death, between Heaven and earth, are flung open. I give thanks for being able to learn so many things, drawing from the wisdom of this community which not only embraces human experiences from far off times: the wisdom of this community is not only human wisdom; through it, the very wisdom of God - eternal wisdom - reaches us.
In this Sunday's First Reading we are told that at the dawn of the new-born Church, people used to take the sick out into the squares so that when Peter passed by his shadow might fall on them: to this shadow they attributed a healing power. This shadow, in fact, was cast by the light of Christ and thus in itself retained something of the power of divine goodness.
From the very first, through the community of the Catholic Church, Peter's shadow has covered my life and I have learned that it is a good shadow - a healing shadow precisely because it ultimately comes from Christ himself.
Peter was a man with all the human weaknesses, but he was above all a man full of passionate faith in Christ, full of love for him. It was through his faith and love that the healing power of Christ and his unifying force reached humanity, although it was mingled with all Peter's shortcomings. Let us seek Peter's shadow today in order to stand in the light of Christ!
Birth and rebirth, an earthly family and the great family of God: this is the great gift of God's multiple mercies, the foundation which supports us. As I continued on my path through life, I encountered a new and demanding gift: the call to the priestly ministry.
On the Feast of Saints Peter and Paul in 1951, as I faced this task, when we were lying prostrate on the floor of the Cathedral of Freising - we were more than 40 companions - and above us all the saints were invoked, I was troubled by an awareness of the poverty of my life.
Yes, it was a consolation that the protection of God's saints, of the living and the dead, was invoked upon us. I knew that I would not be left on my own. And what faith the words of Jesus, which we heard subsequently on the lips of the Bishop during the Ordination liturgy, inspire in us! "No longer do I call you servants, but my friends...". I have been able to experience this deeply: he, the Lord, is not only the Lord but also a friend. He has placed his hand upon me and will not leave me.
These words were spoken in the context of the conferral of the faculty for the administration of the Sacrament of Reconciliation and thus, in Christ's Name, to forgive sins. We heard the same thing in today's Gospel: the Lord breathes upon his disciples. He grants them his Spirit - the Holy Spirit: "If you forgive the sins of any, they are forgiven...".